The concept of "Sanskrit Sound Hall" first emerged around 0708. At that time, there was no hall but a name. When I was young, I was fortunate enough to worship under Elder Benhuan. Like many rebellious children, I felt lost about the future and longed to go out and explore directions and answers. Later, after the great monk passed away, I searched for the Dharma and went south to Yunnan. In Chiang Mai, Thailand, guided by people from Yunnan, I met the great yogi Pukan Ban. At that time, the experiences and thoughts I encountered on the road were unimaginable for a young person who had just entered the world. Everything in front of me and the temple in my image had a great impact on my understanding of spiritual practice and Buddhism. It made me deeply feel that good practices are rare. When I was studying in the Prakan class, I came to the primeval forest. I had never been so purely close to nature before. Later, when I returned to life and needed a place and a name for me sharing, I thought of Brahma. Ordinary people are called mortals. When I entered the forest and returned to nature, I felt that this transformation was Brahma. We should go share a pure voice and help those souls with similar needs go home, so let's call it Sanskrit.

Time flies, it has been more than ten years. I am grateful to every kind-hearted believer who met and joined us on the road. With everyone's joint efforts, we now have the Shantang. Here, we will recite sutras, meditate, discuss and learn from each other. We also provide formal temples, where some high monks use auspicious materials to make and bless Buddha plaques and holy objects for friends in need. At the same time, we actively participate in public welfare undertakings, building friendly bridges for communication, learning, and assistance in Thailand, China, and Canada, and contributing our modest efforts to temples in remote mountainous areas, children's welfare homes, and other places.